Walking the Sandstone trail: three characters in conversation

Walking the Sandstone trail: three characters in conversation

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In her book, Wanderlust: A History of Walking, Rebecca Solnit characterizes walking as, ‘a state in which the mind, the body, and the world are aligned, as though they were three characters finally in conversation together, three notes suddenly making a chord’.  Solnit’s ‘three characters in conversation together’ describes pretty well the walk which saw (more or less) the completion of a project my good friend Bernie and I embarked upon many moons ago – to walk the length of the Sandstone Trail through Cheshire.  We were accompanied on this leg of the journey by Tommy, a freshly-retired former work colleague. Our aim was to pick up where Bernie and I left off nearly a year ago and walk the final 16 mile hike that begins with most dramatic section of the Trail before it ends with a sigh, winding its way across the fields and meadows of the Cheshire – Shropshire border, then joining the Lllangollen canal for the last lap into Whitchurch.

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Tommy and Bernie stride out

After leaving a car at either end of the hike (rural bus services being virtually extinct in this neck of the woods), we set off from the Pheasant Inn at Higher Buwardsley up Hill Lane, an ancient packhorse route and salters’ way – a short cut over the sandstone ridge linking the Cheshire salt-mining towns of Northwich, Middlewich and Nantwich with the old crossing-points over the Dee to Wales at Farndon and Chester.  Salt was a very important commodity at the time, used not only as flavouring but, more crucially in pre-refrigeration times, for the preservation of perishable goods such as meat.

Hill Lane is only one of many such ancient paths and lanes which the Sandstone Trail now follows, a reminder of the importance of these trails in times past, worn by walking feet and the hooves of cattle and horses.  As the Scottish poet Thomas A. Clark observes in In Praise of Walking, ‘always, everywhere, people have walked, veining the earth with
paths’:

Walking is the human way of getting about.

Always, everywhere, people have walked, veining the earth with
paths, visible and invisible, symmetrical and meandering.

There are walks in which we tread in the footsteps of others,
walks on which we strike out entirely for ourselves.

A journey implies a destination, so many miles to be consumed,
while a walk is its own measure, complete at every point along
the way.

We press on, treading ‘in the footsteps of others’, and soon reach the spine of the sandstone ridge that rises out of the Cheshire plain.  Here, at the southern edge of Peckforton Hill, we pass the Lodge, a picturesque sandstone gatehouse belonging to the Peckforton Estate.

Peckforton estate gatehouse

Peckforton Lodge

Peckforton Lodge is a reminder of the days when a monied man could buy up an extensive tract of land, with two villages thrown in: both Peckforton and nearby Beeston were part of an estate purchased by John Tollemache, 1st Baron Tollemache, in 1840. Between 1844 and 1850, Lord Tollemache had Peckforton Castle, a Victorian replica of a medieval castle, built from sandstone dug from a ridge-top quarry, now lost among the trees on the Peckforton Hills.

Local quarries exist all along the Trail, where sandstone was cut to provide building stone for houses, farm buildings and walls throughout this part of Cheshire.  I feel at home on sandstone.  It is the rock that reared up from the Cheshire plain at Alderley Edge, a few miles from where I grew up, and also the familiar bedrock of the place where I have lived these last fifty years: a city rose-red as Petra, Liverpool was founded on a sandstone bluff at the northern end of the ridge of sandstone which ruptures the Cheshire plain, and along which we now walk.

Bulkeley Hill (Wikipedia)

Bulkeley Hill (photo: Wikipedia)

Following the ridge the Trail leads to Bulkeley Hill, where the National Trust maintains a stretch of ancient woodland.

Bulkeley Hill

Bulkeley Hill

The name Bulkeley is first recorded as Bulceleia in 1086 and is from Old English bulluc and leah, meaning ‘pasture where bullocks graze’, suggesting that this was common land to which local villagers would bring their animals to graze.  Thinking back, I remember that the primary school I attended, about ten miles or so from here, was on Bulkeley Road

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Name Rock viewpoint

There’s a popular viewpoint, up here on Bulkeley Hill, from which on a clear day it’s possible to look west and see the Welsh hills.  But not today.  Warm and dry it may be – weather we’ve enjoyed since the beginning of September – but, as luck would have it, today, after two days of azure skies, it’s cloudy and dull, the distant hills shrouded in haze.

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Through sandstone to Rawhead

So, no sight of the Welsh hills today as we make our way along the steep western escarpment towards Rawhead, the highest point on the Trail where we might have expected panoramic views.  Still, we found plenty talk about, we three ‘characters in conversation’.  The Scottish referendum was good for a mile or so, and provoked some pretty intense debate. (For myself, I’ve felt for some time that a Yes vote could be liberating for other places – like Liverpool – remote from Westminster and chafing under merciless policies they have not chosen.)

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The murky view from Rawhead

Walking also led us to ponder the distances walked by individuals before the motor car arrived.  I have been re-reading David Copperfield in which Copperfield (like Dickens himself) walks considerable distances as a matter of course. There is, for instance, a period in which, by day, he works as a legal clerk in central London, then walks out to Highgate to assist Doctor Strong with his dictionary project before walking to Putney to spend time with his fiancée, Dora, then back to his home near St Paul’s. On another occasion he walks the 16 miles from Dover to Canterbury, arriving at his destination in time for breakfast.

Then there’s the early chapter in Wuthering Heights where Mr Earnshaw walks from Haworth to Liverpool and back – 60 miles each way – staggering into the kitchen at Wuthering Heights at 11 pm on the third day. But, as Rebecca Solnit described in Wanderlust, William Wordsworth beat that with an amazing walk in 1790 when, with fellow-student Robert Jones, he walked across France, over the Alps and into Italy before arriving at Lake Como in Switzerland.  They had covered a steady 30 miles a day.

That morning I’d read a review of Naomi Klein’s new book, This Changes Everything: Capitalism vs The Climate, in which she argues that the climate crisis is fundamentally not about carbon levels in the atmosphere, but about the extreme anti-regulatory version of capitalism  that has seized global economies since the 1980s and has set us on a course of destruction and deepening inequality – that ‘our economic system’ is at war with life on Earth. Epic walker Wordsworth also had things to say about materialism and losing touch with nature or ‘getting and spending’ as he expressed it in his poem, ‘The World Is Too Much With Us’:

The world is too much with us; late and soon,
Getting and spending, we lay waste our powers;—
Little we see in Nature that is ours;
We have given our hearts away, a sordid boon!
This Sea that bares her bosom to the moon;
The winds that will be howling at all hours,
And are up-gathered now like sleeping flowers;
For this, for everything, we are out of tune;
It moves us not. Great God! I’d rather be
A Pagan suckled in a creed outworn;
So might I, standing on this pleasant lea,
Have glimpses that would make me less forlorn;
Have sight of Proteus rising from the sea;
Or hear old Triton blow his wreathèd horn.

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Rawhead triangulation point: the highest point on the Trail

Beyond Rawhead the path follows a precipitous course along the edge of sheer sandstone cliffs, before dropping down off the ridge to cross the busy A534 Wrexham-Nantwich road (also known as Salters Lane, so we know what the traffic would mainly have consisted of two to three hundred years ago).

Sandstone cliffs at Rawhead (Wikipedia)

Sandstone cliffs at Rawhead (photo: Wikipedia)

At Bickerton women were decorating the church porch and gateway with astonishingly intricate plaits of white flowers: a wedding, or maybe harvest festival, in preparation, perhaps?  It looked like a scene from another time; I wish I’d taken a photo.

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Holy Trinity Church, Bickerton (photo: Les Needham)

Past the church we headed up the lane and back onto the ridge.  This is Bickerton Hill, owned and managed by the National Trust, a geological SSSI for its exposed Triassic sandstones, and a rich mixture of open woodland and lowland heath. Beneath the scattered birches, purple heather was in bloom, there were bright splashes of yellow gorse, and we tasted jet-black bilberries.

Bickerton Hill is one of few remaining areas of heathland in Cheshire, but it hasn’t always been so: the abandonment of grazing in the 1930s allowed birch, pine and oak to grow, shading out the bilberry and heather that had flourished for centuries. But, for a decade now the National Trust has been working to remove the encroaching trees and restore areas of the hill to heathland. Grazing has been reintroduced to halt the spread of the birch trees which have threatened the rare heathland habitat on the hill.

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Bickerton Hill: birch, purple heather and bilberries

There were toadstools, too – the iconic ones, bright red with white markings, and familiar from childhood story books. Fly Agaric they’re called, apparently a reference to their use as an insecticide, crushed in milk to attract and kill flies. They also have hallucinogenic properties, and there is a long history of their use in religious and shamanistic rituals across northern Europe.

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Fly Agaric: hallucinogenic if consumed

This was where we paused for lunch, with me handing round tomatoes fresh from from the greenhouse on our allotment. (What a summer it’s been for growing: we’re currently overwhelmed with tomatoes, and courgettes that seem to grow as soon as you turn your back.  This week we have gathered the first figs from a tree we planted three years ago.)

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Taking in the view

We sit on a log and take in the stunning views across the plain towards the Welsh hills.  The haze is lifting a little and some sun breaks through, brightening the scene.

My eyes already touch the sunny hill.
going far ahead of the road I have begun.
So we are grasped by what we cannot grasp;
it has inner light, even from a distance-

and charges us, even if we do not reach it,
into something else, which, hardly sensing it,
we already are; a gesture waves us on
answering our own wave…
but what we feel is the wind in our faces.

– ‘A Walk’ by Rainer Maria Rilke

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The view from Bickerton Hill

It’s difficult to believe, looking out at the tranquil rural view, that this was once a mining district.  But, as at Alderley Edge, further to the north and a few miles from the village where I grew up, the vein of copper that runs along the sandstone ridge was mined beneath the Bickerton Hills from the 17th century onwards. Nearby is an engine house chimney, all that remains of mine buildings demolished in the 1930s.

Up here on Bickerton Hill there is older evidence of human intervention in the landscape.  The Sandstone Trail crosses the ramparts of Iron Age Maiden Castle, one of a series of six forts on the sandstone ridge – hilltop sites probably first enclosed in the Neolithic, around 6,000 years ago, to mark them out as special places. By the late Bronze and early Iron Age these hilltop enclosures had become increasingly defensive, possibly to protect and regulate important goods such as salt, grain and livestock.

Packing away the remnants of our lunch, we press on – past the memorial called Kitty’s Stone; placed at the highest point of the hill, it was placed here by Leslie Wheeldon, the benefactor who helped the National Trust acquire the hilltop heathland, and displays poems written by him  in memory of his wife, Kitty.

Sandstone 12

Down off the ridge and through Cheshire farmland

The Trail drops down through Hether Wood to emerge at the end of southern end of the sandstone ridge, close to Larkton Hall Farm. Now we are walking through a classic Cheshire landscape of undulating  meadows and hedges, the fields grazed by the black and white cows that seem as much part of the landscape here as the grass and the trees.

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Undulating meadows – and a lone hawthorn

Sandstone 14

Manor House Stables with Bickerton Hill beyond

We pass Manor House Stables with its extensive white-railed training course.  Tommy, who ‘laid his first bet when he was five’, fills us in on the details.  It’s operated by Tom Dascombe, who is gaining a reputation in the racehorse training world, and owned by Michael Owen, the former Liverpool and Manchester United footballer. It’s a multi-million pound investment and looked it: new buildings that appeared to house luxurious reception facilities for humans, as well as, apparently, state-of-the-art facilities for the horses, including an equine pool, ice bath and veterinary centre

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Through the fields

Now the Trail took us through fields, some where maize had been freshly-sown, some golden with the stalks of recently-harvested grain. At Bickley Hall Farm, belonging to the Cheshire Wildlife Trust, we encountered a herd of pretty fearsome-looking (but docile) longhorn cows, part of the Trust’s herd of Longhorn and Dexter cattle, and Hebridean and Shropshire sheep. The Longhorns are the Trust’s ‘living lawnmowers’, a natural way of managing wildflower meadows, heathlands and peatbogs for the benefit of wildlife.

Bickley Hall Farm longhorn (photo Tom Marshall)

Bickley Hall Farm Longhorns (photo: Tom Marshall)

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The winding path

‘The traveller that resolutely follows a rough and winding path will sooner reach the end of his journey than he that is always changing his direction, and wastes the hour of daylight in looking for smoother ground and shorter passages.’ That was the view of Samuel Johnson, and he was surely right.  It was late in the afternoon and, as the Trail wound its way across one field after another, at each hedge or stile we hoped to see the long-anticipated Llangollen canal which would signify the final leg of our journey.

Sandstone 19

Willeymoor lock – and the landlady’s bridge

Then, over a stile and long a hedged path, suddenly we were there on the canal side, at Willeymoor Lock, one of those greatly-anticipated stages of a canal journey where a pub  invites a pause.  Certainly, for several miles now, what I had been imagining was a significant pause at the waterside with a pint of good beer.  But the pub was closed – it would open again at 6pm.

Sandstone 20

Taking advantage of the outside seating, we nevertheless sat and rested our feet.  This is the Llangollen canal, a branch of the Shropshire Union, that runs for 46 miles between Hurleston on the SU and the river Dee above Llangollen.  As we sat, the pub landlady appeared and explained in a matter of fact manner that she had run the pub for more than thirty years and felt entitled to a break in the afternoons.

We fell into conversation, and she explained that for several years after taking over the pub she had been unable to cross to the far side of the canal via the lock gates, suffering from a degree of vertigo even more serious than mine. So she had her own bridge built, offering easy access to the far bank and the A49.  But then she discovered that British Waterways was entitled to make an annual charge for the convenience!

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Navigating the lock

By this stage we had realised that we couldn’t walk the last threee miles into Whitchurch since one of our party had acquired fairly painful blisters.  While we waited for a taxi, a barge appeared, navigated by a couple, and we watched (the way you do) as the Canadian half of the crew manipulated the key that opened the lock gates while her partner steered the craft into the lock.

Then it was a brief taxi ride back to our waiting car in Whitchurch, and a surprisingly lengthy drive (had we really walked all that way?) back to our staring point, the Pheasant Inn at Buwardsley. Now, sitting on the pub’s terrace looking out across the Cheshire plain as the clouds lifted sun finally broke through, I was able to savour an excellent local beer – a pint of  Weetwood’s Best Bitter, brewed not far away in Tarporley.

Later, driving back towards Liverpool, the western sun shone golden on the ridge of hills we had walked that day. And I thought about the pleasure of walking – something captured in the words of a poem by Thomas Traherne, a 17th century mystic and contemporary of Milton.  Born about the year 1636, probably at Hereford, Traherne was the son of a poor shoemaker, and – according to his biographer Gladys Wade, was a happy man:

In the middle of the 17th Century, there walked the muddy lanes of Herefordshire and the cobbled streets of London, a man who had found the secret of happiness. He lived through a period of bitterest, most brutal warfare and a period of corrupt and disillusioned peace. He saw the war and the peace at close quarters. He suffered as only the sensitive can. He did not win his felicity easily. Like the merchantman seeking goodly pearls or the seeker for hidden treasure in a field, he paid the full price. But he achieved his pearl, his treasure. He became one of the most radiantly, most infectiously happy mortals this earth has known.

Most of his poetry is mystical and religious, but in ‘Walking’ he wrote a paean to the secular act of walking

To walk abroad is, not with eyes,
But thoughts, the fields to see and prize;
         Else may the silent feet,
                Like logs of wood,
Move up and down, and see no good
         Nor joy nor glory meet.
 
Ev’n carts and wheels their place do change,
But cannot see, though very strange
         The glory that is by;
                Dead puppets may
Move in the bright and glorious day,
         Yet not behold the sky.
 
And are not men than they more blind,
Who having eyes yet never find
         The bliss in which they move;
                Like statues dead
They up and down are carried
         Yet never see nor love.
 
To walk is by a thought to go;
To move in spirit to and fro;
         To mind the good we see;
                To taste the sweet;
Observing all the things we meet
         How choice and rich they be.
 
To note the beauty of the day,
And golden fields of corn survey;
         Admire each pretty flow’r
                With its sweet smell;
To praise their Maker, and to tell
         The marks of his great pow’r.
 
To fly abroad like active bees,
Among the hedges and the trees,
         To cull the dew that lies
                On ev’ry blade,
From ev’ry blossom; till we lade
         Our minds, as they their thighs.
 
Observe those rich and glorious things,
The rivers, meadows, woods, and springs,
         The fructifying sun;
                To note from far
The rising of each twinkling star
         For us his race to run.
 
A little child these well perceives,
Who, tumbling in green grass and leaves,
         May rich as kings be thought,
                But there’s a sight
Which perfect manhood may delight,
         To which we shall be brought.
 
While in those pleasant paths we talk,
’Tis that tow’rds which at last we walk;
         For we may by degrees
                Wisely proceed
Pleasures of love and praise to heed,
         From viewing herbs and trees.

See also

The visions of Thomas Traherne

Wandering around Hereford Cathedral after viewing the Mappa Mundi yesterday, we encountered three beautiful stained glass windows.  They were designed and created in 2007 to commemorate Thomas Traherne, a 17th century writer, contemporary of John Donne, who was completely unknown to me.

Traherne was the son of a Hereford shoemaker, born around 1636. He had a good education and entered Brasenose College at Oxford University, achieving an M.A. in Arts and Divinity. He was ordained in 1660, was a parish priest for ten years, then private chaplain to Sir Orlando Bridgeman until his death in 1674. He is now regarded as one of the foremost English Metaphysical poets, yet in his lifetime only one of his works was ever printed.

It wasn’t until 1896 that a manuscript of his poetry and prose was discovered on a London bookstall and subsequently published as Poems (1903) and Centuries of Meditations (1908).  In 1964 the Select Meditations, a book of meditations, like the Centuries, grouped in hundreds, was discovered, but not published until 1997.

His work, especially the poems and the Centuries of Meditations develop common themes of childhood innocence, the infinite capacity of the soul, desire and happiness, and the power of nature to infuse the mind with beauty.  In their blend of deep religiosity and visionary ecstasy, they are reminiscent of  William Blake.  These verses, from The Salutation, a meditation on the child born into the world, are typical:

From Dust I rise,
And out of Nothing now awake,
These Brighter Regions which salute mine Eyes ,
A gift from God I take.
The Earth, the Seas, the Light, the Day, the Skies,
The Sun and Stars are mine; if those I prize.

Long time before
I in my Mother’s womb was born,
A God preparing did this Glorious Store,
The World for me adorne.
Into this Eden so Divine and fair,
So Wide and Bright, I come his Son and Heir.

A Stranger here
Strange Things doth meet, Strange Glories see;
Strange Treasures lodg’d in this fair World appear,
Strange all and New to me.
But that they mine should be, who nothing was,
That Strangest is of all, yet brought to pass.

Centuries of Meditations is a collection of short paragraphs or meditations reflecting on Christian life and ministry, philosophy, happiness, desire and childhood. These are gathered in groups of a hundred, four complete centuries and an unfinished fifth. Some describe childhood and the ecstatic harmony of a child with the natural world, others are concerned with the power and beauty of nature.  Passages from The Centuries provided the inspiration to Tom Denny in creating the stained glass windows which ‘seek to be a visual expression of the visionary beauty and the richness of Traherne’s imagery’.  For example, Light 1 (top), illustrates Traherne’s idea of landscape seen as the body of God:

How do we know, but the world is that body; which the Deity hath assumed to Manifest His beauty!

Beauty being a thing consisting of variety, that body…must be sweetly tempered of a manifold and delightful mixture of figures and colours.

A figures runs through a cornfield:

The corn was orient and immortal wheat which never should be reaped, nor was ever sown.

The field is framed by trees, a large oak appears in the middle distance and beyond are wooded knolls:

The green trees when I saw them first….transported and ravished me, their sweetness and unusual beauty made my heart to leap.

In the distance we see the city of Hereford and we are:

Entertained with Prospects and surrounded with the beauty of hills and valleys

A pool fed by a spring occupies the foreground:

Love in the foundation and love in the stream.

The third light (top) illustrates Traherne’s sense of the revelationary in everything he encountered – seeing
the vast and the miniature:

You never enjoy the world aright, till you see how a sand exhibiteth this wisdom and power of God.

Suppose a river, or a drop of water, an apple or a sand, an ear of c0rn or an herb: God knoweth infinite excellencies in it more than we: He seeth how it relateth to angels and men; how it proceedeth from the most perfect Lover to the most Perfectly Beloved.

An ant is a great miracle in a little room and no less a monument of eternal love than almighty power.

You never enjoy the world aright till the sea itself floweth in your veins, till you are clothed with the heavens and crowned with the stars.

You are as prone to love as the sun to shine.

Traherne’s great passion is his love of the natural world, displayed in a very Romantic treatment of nature. While Traherne credits a divine source for its creation, his celebration of nature is reminiscent of writers such as Thoreau. Many critics regard him a writer of the sublime, paying tribute to nature that was more powerful than he was. In this sense, Traherne seems to anticipate the Romantic movement and especially the visions of William Blake.

The world is a mirror of Infinite Beauty, yet no man sees it. It is a Temple of Majesty, yet no man regards it. It is a region of Light and Peace, did not men disquiet it. It is the Paradise of God. It is more to man since he is fallen than it was before. It is the place of Angels and the Gate of Heaven.
– First Century, Meditation 31

Souls are God’s jewels.
– First Century,Meditation 15