Marine Le Pen

Marine Le Pen’s Front National party came first in France

The European election results reveal clearly that Europe is ill (to borrow the title of an essay by Perry Anderson in the current London Review of Books).  The symptoms of this illness are obvious – but what are its causes?  One prescient diagnosis can be found in Mark Mazower’s Dark Continent, published as long ago as 1998. At the conclusion of his history of Europe in the 20th century, in which he had shown how shallow were the roots put down by democracy in European soil, he wrote this:

The real victor in 1989 was not democracy but capitalism, and Europe as a whole now faces the task which western Europe has confronted since the 1930s, of establishing a workable relationship between the two. The inter-war depression revealed that democracy might not survive a major crisis of capitalism, and in fact democracy’s eventual triumph over communism would have been unimaginable without the reworked social contract which followed the Second World War. The ending of full employment and the onset of welfare retrenchment make this achievement harder than ever to sustain, especially in societies characterized by ageing populations. The globalization of financial markets makes it increasingly difficult for nation-states to preserve autonomy of action, yet markets – as a series of panics and crashes demonstrates – generate their own irrationalities and social tensions. The globalization of labour, too, challenges prevailing definitions of national citizenship, culture and tradition. Whether Europe can chart a course between the individualism of American capitalism and the authoritarianism of East Asia, preserving its own blend of social solidarity and political freedom, remains to be seen. But the end of the Cold War means that there is no longer an opponent against whom democrats can define what they stand for in pursuit of this goal. The old political signposts have been uprooted, leaving most people without a clear sense of direction.

That was written in 1998 – a decade before the crash and the ensuing era of austerity that we are now living through, years in which national governments and European Union institutions have colluded in pouring billions of taxpayers money into bailing out the banks whilst imposing punitive measures on Europe’s citizens.  It’s hardly surprising that the 2014 European election results should therefore reflect disillusionment with and hostility towards Europe’s political elites and the non-elected executors of policy in the European Commission.

Nearly two decades ago in Dark Continent, Mark Mazower observed:

Democracy suits Europeans today partly because it is associated with the triumph of capitalism and partly because it involves less commitment or intrusion into their lives than any of the alternatives. Europeans accept democracy because they no longer believe in politics. It is for this reason that we find both high levels of support for democracy in cross-national opinion polls and high rates of political apathy. In contemporary Europe democracy allows racist parties of the Right to coexist with more active protection of human rights than ever before.

In 2014, I think we can safely say that most voters do not now associate democracy ‘with the triumph of capitalism’.  Austerity, the punitive conditions imposed on those least able to bear them, and the growing gulf between the super-rich and the poor have put paid to that. In his essay for the LRB, Perry Anderson dug deeper to identify three symptoms of Europe’s illness – the ‘degenerative drift of democracy across the continent’, a ‘pervasive corruption of the political class’ and the fallout from the economic crisis unleashed across the West in 2008.

He is scathing about what used to be referred to as the ‘democratic deficit’ in the European Union:

The oligarchic cast of its constitutional arrangements, once conceived as provisional scaffolding for a popular sovereignty of supranational scale to come, has over time steadily hardened. Referendums are regularly overturned, if they cross the will of rulers. Voters whose views are scorned by elites shun the assembly that nominally represents them, turnout falling with each successive election. Bureaucrats who have never been elected police the budgets of national parliaments dispossessed even of spending powers.

But, Anderson argues, the Union is not simply an excrescence on member states that are otherwise healthy enough:

At national level, virtually everywhere, executives domesticate or manipulate legislatures with greater ease; parties lose members; voters lose belief that they count, as political choices narrow and promises of difference on the hustings dwindle or vanish in office.

With this voter alienation has come ‘a pervasive corruption of the political class’ (a topic, he notes, on which political scientists, always eager to discuss the democratic deficit of the Union, are strangely silent).

There is pre-electoral corruption: the funding of persons or parties from illegal sources – or legal ones – against the promise, explicit or tacit, of future favours. There is post-electoral corruption: the use of office to obtain money by malversation of revenues, or kickbacks on contracts. There is purchase of voices or votes in legislatures. There is straightforward theft from the public purse. There is faking of credentials for political gain. There is enrichment from public office after the event, as well as during or before it.

If you wanted to assemble a picture of all this, you could start, Anderson asserts:

With Helmut Kohl, ruler of Germany for sixteen years, who amassed some two million Deutschmarks in slush funds from illegal donors whose names, once he was exposed, he refused to reveal for fear of the favours they had received coming to light. Across the Rhine, Jacques Chirac, president of the French Republic for twelve years, was convicted of embezzling public funds, abuse of office and conflicts of interest, once his immunity came to an end. Neither suffered any penalty. These were the two most powerful politicians of their time in Europe. A glance at the scene since then is enough to dispel any illusion that they were unusual.

And he goes on to provide chapter and verse of other instances of high-level corruption among European politicians, citing Germany’s Gerhard Schröder, French Socialist minister for the budget,Jérôme Cahuzac, Nicolas Sarkozy, Christine Lagarde, former French finance minister who now heads the IMF, Irish taioseach Bertie Ahern – and many more.

But, argues Anderson, corruption is not just a function of the decline of the political order:

It is also, of course, a symptom of the economic regime that has taken hold of Europe since the 1980s. In a neoliberal universe, where markets are the gauge of value, money becomes, more straightforwardly than ever before, the measure of all things. If hospitals, schools and prisons can be privatised as enterprises for profit, why not political office too?

Beyond the fallout from neoliberalism, there is its impact as a socio-economic system:

That the economic crisis unleashed across the West in 2008 was the outcome of decades of financial deregulation and credit expansion, even its architects now more or less admit. […] In the EU … this general crisis was overdetermined by … the distortions created by a single currency imposed on widely differing national economies, driving the most vulnerable of these to the edge of bankruptcy once the overall crisis struck. The remedy for them? At the insistence of Berlin and Brussels …cutting back public expenditure, [and imposing] a fiscal compact setting a uniform limit of 3 per cent to any deficit as a constitutional provision, effectively enshrining a wall-eyed economic fixation as a basic principle … on a par with freedom of expression, equality before the law, habeas corpus, division of powers and the rest.

As someone who found something truly inspiring in the way that, soon after the end of the Second World War, France and Germany overcame their historical enmities to begin the process of European integration, today’s election results not only sadden me, but also make me fearful for what the future may hold in store.  The way forward seems unclear.  Can the institutions of such a huge entity as the European Union be made truly transparent and democratic? Or should we accept that real democracy lies closer to home – not just at national level, but devolved to region or locality?  In fact, one of the founding principles of European integration, embedded in the treaties, is ‘subsidiarity’ – the idea that decisions are taken as closely as possible to the citizen, that the Union should only take action where it is more effective than action taken at national, regional or local level.

Back in 1998, Mark Mazower concluded his Dark Continent with these words:

If Europeans can give up their desperate desire to find a single workable definition of themselves and if they can accept a more modest place in the world, they may come to terms more easily with the diversity and dissension which will be as much their future as their past.

See also

5 thoughts on “Europe is ill

  1. Very insightful. One thing I am not sure about is that you open with a quote about the victory of Capitalism in 1989, but I was not sure what event (battle?) that referred to. Keep it up!

    1. Thanks for your comment. Mazower would be referring to the collapse of communism in eastern Europe that year, I guess.

  2. Excellent post, Gerry! I still feel like spitting when I think of the corruption and arrogance of Kohl and Schröder. When we´re talking about the lack of democracy here, who was Merkel held back by when she was talking about increasing sanctions against Russia? The German people? No. The German parliament? No. Siemens et al? Yes.

  3. Gerry, I find this fascinating, and there is much truth contained. I realiser that this is always a challenging question, but havent we all also decided to live out our own individual morality and perhaps thats part of the problem?
    Everybody justifies their own actions to them selves and their friends. The Bankers and the sex abusers are much worse than us arent they? So what ever we do will never be as bad as them.
    IN the end, for any system to work be it capitalism, communism or the road traffice laws of great Britain it takes a community to love others as they love them selves. Now who said that?

    1. ‘Capitalism is at risk of destroying itself unless bankers realise they have an obligation to create a fairer society’ – who says? None other than the Bank of England governor ( I agree, Andy, that morality (or the lack of it) is a key part of the problem. I see it, not in terms of a straightforward failure of individualism, but as the result of a complex relationship between the emphasis on individual freedoms gained since the 1960s and consumer capitalism. Since the 1980s politicians and people have swallowed the amorality of globalisation and neoliberalism. Meanwhile, socialism and trade unionism, once infused with the moral values of chapel, solidarity and equality, have lost their bearings – and their support as old industries have disappeared.

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